Discussion:
Secular Miracle
(too old to reply)
DKleinecke
2007-07-09 02:18:12 UTC
Permalink
I was reading one of the threads here and the following notion
occurred to me.

A miracle is, more or less by definition, something one never
previously believed was possible. When one encounters a miracle one is
supposed to be converted to whatever cause the miracle supports. See
any number of book on religion about this matter.

By secular I do not mean atheistic. I mean "without reference to
God". By "Secular Miracle" I mean something that happened, without
reference to God, so spectacular and unexpected that it converted its
observers to the creed that supported it.

I nominate for the parade example of a secular miracle Newton's
derivation of astronomic orbits from his simple inverse square law
gravity. It must have been a thunderbolt to those who were still
mulling over Kepler's arcane laws.

And, of course, modern physics and mathematics began.

This is an analogy not an identity. I am only offering it as a way to
understand the psychology of miracles and conversion. In its way
Newton's feat was as striking as Jesus walking on water.

There is a downside. A spectacular evil can convert as well as a
spectacular good. We have only to look at the 9/11 phenomenon. Or the
Nuremberg rallies.

How do people in SRC feel about this idea?
Catherine Jefferson
2007-07-09 22:26:27 UTC
Permalink
Post by DKleinecke
I was reading one of the threads here and the following notion
occurred to me.
A miracle is, more or less by definition, something one never
previously believed was possible. When one encounters a miracle one is
supposed to be converted to whatever cause the miracle supports. See
any number of book on religion about this matter.
Usually, a miracle is something that the people who view it believe is
impossible according to "natural law", and that required the direct
intervention of God to happen. For "natural law", you can substitute
the current cultural understanding of what is possible. For God, you
can substitute any power that is not subject to "natural law" and can
cause things to happen outside of it.

People who observe a miracle don't normally think that it happened in
accord with natural law. They don't think that they misunderstood
natural law, and their belief about what is possible according to it and
what is not does not change.
Post by DKleinecke
By secular I do not mean atheistic. I mean "without reference to
God". By "Secular Miracle" I mean something that happened, without
reference to God, so spectacular and unexpected that it converted its
observers to the creed that supported it.
I nominate for the parade example of a secular miracle Newton's
derivation of astronomic orbits from his simple inverse square law
gravity. It must have been a thunderbolt to those who were still
mulling over Kepler's arcane laws.
And, of course, modern physics and mathematics began.
Isaac Newton's work in physics and mathematics revolutionized our
understanding of how the universe we live in operates and founded modern
physics. Although his contemporary Leibnitz formulated the Calculus
notation that has been used by mathematicians and physicists in later
times, Newton independently invented Calculus and came up with his own
perfectly functional notation for it. As amazing as the work of 20th
century physicists has been, in my opinion none of them equals Newton in
breadth of vision or contributions to the field of physics.

But what Newton did was no miracle. It was something else entirely -- a
transformation of our understanding of natural law rather than an event
we saw as outside of it and therefore attributed to God. Its effect was
to spur, not *belief* in a being we cannot by definition fully
understand, but a greater level of understanding of a universe we can
understand. A miracle normally leads people to turn to God in faith
where they do not understand. Newton's laws of gravity led people to
look at the universe differently in a way that led them to understand it
better. These are two entirely different things.
Post by DKleinecke
This is an analogy not an identity. I am only offering it as a way to
understand the psychology of miracles and conversion. In its way
Newton's feat was as striking as Jesus walking on water.
No. Both may have inspired awe, but even that awe was of a different
kind. Nothing Newton did, as wonderful as it was, would lead a
reasonable human being to assume he had power over natural law, as
Christ's miracles do lead reasonable people to believe about Him.
Nothing Newton did would lead me to worship him, or to worship God in
any greater or different way than I did before I read the Principia.
While the deciding factor in my being Christian wasn't that I saw a
particular miracle, it might well have been if other things hadn't
convinced me already. :)
Post by DKleinecke
There is a downside. A spectacular evil can convert as well as a
spectacular good. We have only to look at the 9/11 phenomenon. Or the
Nuremberg rallies.
This is a perceptive comment. Good and evil both can draw human beings
to them; fallen human beings have both in their nature. The Christian
life, properly understood, is in its entirety a struggle against the
evil and, most importantly, for the good in our individual hearts. The
Russian Orthodox have a word for this struggle -- "podvig". I think
that their naming of this struggle might well be their greatest
contribution to Christianity, and they have made many great
contributions to it.

An interesting comparison.... The Islamic theological term "jihad" as
understood by the vast majority of Muslims has a very similar meaning to
"podvig", although "podvig" is exclusively internal and "jihad" can also
refer to struggle against evil outside oneself. The perversion of that
particular Islamic theological term and concept by Al Qaeda, which I
view as a cult offshoot of Islam, is where the separation lies between
Al Qaeda and the conservative Islamicist/"Wahabi" movement it came out
of. It is there that Al Qaeda and its fellow travellers justify murder
of non-combatant non-Muslims as part of jihad, while traditional Islamic
theology and jurisprudence utterly forbid targeting of civilians during war.

Christianity has also seen cultic offshoots that perverted a single
Christian theological term or concept and used it to serve, not God, but
the enemies of God by murdering large numbers of innocent people whose
"crime" was that they did not agree with or follow Christ as that
particular cultic group defined Him. Savonarola, various witch burning
outbreaks culminating with the Salem Witch trials, and the like come to
mind. Muslims would probably include the entirety of the crusades on
the list, as well, although I think that there were more and different
motives for them than simply the explicit desire to assert Christian
rule over the Holy Lands.

I believe that any "miracle" that appears to call people to kill large
numbers of other people simply for believing differently than you do
should be viewed with extreme suspicion. You are either
misunderstanding the intent of the miracle, or its source was someone
other than God. The devil can also do things that appear to be miracles,
and sometimes fool those of us whose desire is to obey God if we do not
guard our hearts and minds carefully.

As St. John the Evangelist warned the early Church in 1 John 4:1,
"Beloved, do not believe every spirit, but test the spirits, whether
they are of God; because many false prophets have gone out into the world."

Lord, have mercy!


Under His mercy,
--
Catherine (Hampton) Jefferson <***@spambouncer.org>
The SpamBouncer * <http://www.spambouncer.org/>
Personal Home Page * <http://www.devsite.org/>
George
2007-07-12 00:35:53 UTC
Permalink
Post by Catherine Jefferson
Post by DKleinecke
I was reading one of the threads here and the following notion
occurred to me.
A miracle is, more or less by definition, something one never
previously believed was possible. When one encounters a miracle one is
supposed to be converted to whatever cause the miracle supports. See
any number of book on religion about this matter.
Usually, a miracle is something that the people who view it believe is
impossible according to "natural law", and that required the direct
intervention of God to happen. For "natural law", you can substitute
the current cultural understanding of what is possible. For God, you
can substitute any power that is not subject to "natural law" and can
cause things to happen outside of it.
People who observe a miracle don't normally think that it happened in
accord with natural law. They don't think that they misunderstood
natural law, and their belief about what is possible according to it and
what is not does not change.
Most, if not all miracles can usually be shown to have natural causes,
unless, of course, you subscribe to the fallacy that in all things, "God
did it". Of course, that notion doesn't explain anything, least of all
alleged miracles.
Post by Catherine Jefferson
Post by DKleinecke
By secular I do not mean atheistic. I mean "without reference to
God". By "Secular Miracle" I mean something that happened, without
reference to God, so spectacular and unexpected that it converted its
observers to the creed that supported it.
I nominate for the parade example of a secular miracle Newton's
derivation of astronomic orbits from his simple inverse square law
gravity. It must have been a thunderbolt to those who were still
mulling over Kepler's arcane laws.
And, of course, modern physics and mathematics began.
Isaac Newton's work in physics and mathematics revolutionized our
understanding of how the universe we live in operates and founded modern
physics. Although his contemporary Leibnitz formulated the Calculus
notation that has been used by mathematicians and physicists in later
times, Newton independently invented Calculus and came up with his own
perfectly functional notation for it. As amazing as the work of 20th
century physicists has been, in my opinion none of them equals Newton in
breadth of vision or contributions to the field of physics.
Umm, Einstein? His general theory or relativity put much of Newton's work
to bed.
Post by Catherine Jefferson
But what Newton did was no miracle. It was something else entirely -- a
transformation of our understanding of natural law rather than an event
we saw as outside of it and therefore attributed to God. Its effect was
to spur, not *belief* in a being we cannot by definition fully
understand, but a greater level of understanding of a universe we can
understand. A miracle normally leads people to turn to God in faith
where they do not understand. Newton's laws of gravity led people to
look at the universe differently in a way that led them to understand it
better. These are two entirely different things.
Post by DKleinecke
This is an analogy not an identity. I am only offering it as a way to
understand the psychology of miracles and conversion. In its way
Newton's feat was as striking as Jesus walking on water.
No. Both may have inspired awe, but even that awe was of a different
kind. Nothing Newton did, as wonderful as it was, would lead a
reasonable human being to assume he had power over natural law, as
Christ's miracles do lead reasonable people to believe about Him.
But what evidence outside of scripture do we have that Christ performed
such miracles. Indeed, what evidence do we have outside of scripture
(mostly modified by Constantine, et al.) that Christ even existed?

George
Catherine Jefferson
2007-07-13 04:20:07 UTC
Permalink
Post by George
Most, if not all miracles can usually be shown to have natural causes,
unless, of course, you subscribe to the fallacy that in all things, "God
did it". Of course, that notion doesn't explain anything, least of all
alleged miracles.
I'm Christian. Of course I subscribe to that "fallacy." As the Nicene
Creed puts it:

I believe in one God, the Father Almighty, maker of heaven and
earth, and of all things visible and invisible....

I've seen some of the work of the various "miracle debunkers" out there.
A fair number of what are reported as miracles are not, in fact,
outside of natural law. But quite a few are outside of natural law, at
least as we know it now. Whether these miracles were, in fact, direct
works of the Holy Spirit that bypassed natural law or were in accord
with the actual laws of nature, but not the laws as we currently
understand them, I don't know.

Of course, neither do you. :)
Post by George
Post by Catherine Jefferson
perfectly functional notation for it. As amazing as the work of 20th
century physicists has been, in my opinion none of them equals Newton in
breadth of vision or contributions to the field of physics.
Umm, Einstein? His general theory or relativity put much of Newton's work
to bed.
Not at all. Einstein established Newton's laws as a special case under
relativity. As best I know, not a single of Newton's laws was shown to
be in error; they were merely shown to be incomplete.

I'm no physicist, but I'm a physics junkie and know a bunch of working
physicists. (Including one of the priests at my parish church, who is
also a physics professor at Pomona.) Any of them I've ever discussed
this subject with reveres Newton. Many agree with me that he is the
greatest physicist the human race has ever had. I believe Richard
Feynman, whom most physicists consider greater than Einstein, once said
something to this effect in one of his non-physics books.
Post by George
Post by Catherine Jefferson
kind. Nothing Newton did, as wonderful as it was, would lead a
reasonable human being to assume he had power over natural law, as
Christ's miracles do lead reasonable people to believe about Him.
But what evidence outside of scripture do we have that Christ performed
such miracles. Indeed, what evidence do we have outside of scripture
(mostly modified by Constantine, et al.) that Christ even existed?
We're in soc.christian, not talk.religion.misc, here. Why would we be
looking for evidence outside of the Holy Scriptures and other Church
sources? All Christians I know, at any rate, accept the Holy Scriptures
as authoritative, although only certain Protestants (not all of them)
believe it is the sole authority for Christian doctrine. I'm not really
interested in arguing about it, anyway.
--
Catherine (Hampton) Jefferson <***@spambouncer.org>
The SpamBouncer * <http://www.spambouncer.org/>
Personal Home Page * <http://www.devsite.org/>
Matthew Johnson
2007-07-13 04:20:09 UTC
Permalink
In article <JHeli.29842$***@trnddc06>, George says...
[snip]
Post by George
Post by Catherine Jefferson
Isaac Newton's work in physics and mathematics revolutionized our
understanding of how the universe we live in operates and founded modern
physics. Although his contemporary Leibnitz formulated the Calculus
notation that has been used by mathematicians and physicists in later
times, Newton independently invented Calculus and came up with his own
perfectly functional notation for it. As amazing as the work of 20th
century physicists has been, in my opinion none of them equals Newton in
breadth of vision or contributions to the field of physics.
Umm, Einstein? His general theory or relativity put much of Newton's work
to bed.
Both of these assertions of yours are groundless. Why, if either were true,
Einstein himself would not have described Newton's insight as the superior in
those famous words, "Nature was an open book to him".

For details on the _correct_ understanding of the relation between Newton's
physics and Einstein's modifications of it, see "Relativity and Geometry" by
Roberto Torretti.

[snip]
Post by George
But what evidence outside of scripture do we have that Christ performed
such miracles. Indeed, what evidence do we have outside of scripture
(mostly modified by Constantine, et al.) that Christ even existed?
How many times do I have to repeat this? There is NO evidence for the absurd
claim that Constantine, whether "et al" or not, modified Scripture.

Why, the historical evidence points to the very opposite conclusion: by the
reign of Constantine, the major textual traditions of Scripture had already
stabilized, and deliberate modifications of them would have resulted in only
cries of protest.
--
-----------------------------
Subducat se sibi ut haereat Deo
Quidquid boni habet tribuat illi a quo factus est
(Sanctus Aurelius Augustinus, Ser. 96)
DKleinecke
2007-07-16 00:04:29 UTC
Permalink
Post by Catherine Jefferson
I've seen some of the work of the various "miracle debunkers" out there.
A fair number of what are reported as miracles are not, in fact,
outside of natural law. But quite a few are outside of natural law, at
least as we know it now. Whether these miracles were, in fact, direct
works of the Holy Spirit that bypassed natural law or were in accord
with the actual laws of nature, but not the laws as we currently
understand them, I don't know.
I was prepared to object to your comments on miracles on the grounds
that you assume something called "natural law" that is out there to be
violated. I am happy to see that your stance is more nuanced than I
expected.

The underlying assumption of physics, at least, makes miracles of the
kind that "violate natural law" impossible by definition. That is, if
an event happens it is therefore natural - even if it fits poorly into
the framework as it currently stands.
In a world where the meaning of "miracle" as it used in theological
discourse is logical nonsense I feel the necessity to fall back on the
popular use of the word.

The popular mind has no concept of "natural law" and uses "miracle" to
mean anything that they did not expect. For example, recovery from
grave illness. It is this sense I was utilizing when I called Newton's
work a (secular) miracle. In contrast Einstein's contributions, while
initially surprising to physicists were subtle and difficult to
observe. They did not easily and definitively solve any outstanding
problems. A much better analogue to Newton's work would be the Bohr
atom.

The reason for raising this question is to protest against the idea
that the records of "miracles" proves anything. I wanted to make it
clear that not only does the Devil work miracles in the tradition,
but, I add, so does the secular world. The secular miracles I have
identified have been impressive but the "Devil's" are more impressive.
To those of us who do not believe in the Devil (but, like myself,
nevertheless believe in God) have the duty to somehow cope with some
of the sheer evil of some spectacular events. In the face of these
evil miracles it is hard to maintain one's disbelief in the Devil.
George
2007-07-16 00:04:30 UTC
Permalink
Post by Catherine Jefferson
Post by George
Most, if not all miracles can usually be shown to have natural causes,
unless, of course, you subscribe to the fallacy that in all things, "God
did it". Of course, that notion doesn't explain anything, least of all
alleged miracles.
I'm Christian. Of course I subscribe to that "fallacy." As the Nicene
I believe in one God, the Father Almighty, maker of heaven and
earth, and of all things visible and invisible....
I've seen some of the work of the various "miracle debunkers" out there.
A fair number of what are reported as miracles are not, in fact,
outside of natural law. But quite a few are outside of natural law, at
least as we know it now. Whether these miracles were, in fact, direct
works of the Holy Spirit that bypassed natural law or were in accord
with the actual laws of nature, but not the laws as we currently
understand them, I don't know.
Of course, neither do you. :)
That reminds me of a jurist at a murder trial who, despite the evidence,
refuses to find the accused guilty and insists that he may be innocent
because somewhere there may be evidence that shows that he is innocent;
despite the fact that 80,000 people at the superbowl saw him commit the
murder, despite the 500 cameras that recorded the event, and despite the
confession by the accused to his guilt. Yes, somewhere, there might be
some evidence that supports the notion of miracles, but since the
overwhelming evidence to date doesn't support the claims, one doesn't then
defy logic and conclude that it actually happens. The probability of it
being real are so infintesimally small as to be meaningless.

But let me ask you another questions. Why do Christians insist that their
God is real but consider the Greek (or any other) Gods to be myth? That's
a rather arrogant position, IMHO. I could say that there is a flying
spaghetti monster that created the world, and no one could prove me wrong.
And that's the point; you cannot prove a negative.

But the proof is in the pudding itself. Nearly all religious dogma is
based on logical fallacies, one of the worst being circular reasoning (God
is because God is). Another is the idea that anecdotes are real evidence
of anything. And anecdote is certainly not science, that's for sure. Then
there is the ad hominen, and I think we all can think of examples of that.
Another is the concept that man has free will, and yet the Judeo-Christian
God proclaims that if you don't believe in him, that you will go to hell.
So where's the free will in that? And the absolute worst fallacy is the
idea that there is an omnipotent, all powerful, supreme deity that watches
over us, and intervenes on our behalf. That this deity so loves us that,
despite the fact that we are one species out of millions on an
insignificant planet in a backwater solar system, in an ordinary galaxy
among billions of galaxies in this vast universe, that he would wreck his
entire 'creation' by defying the laws of nature in order to save us (from
whatever - be it ourselves, or natural calamity). It is the very summit of
human arrogance. There are so many logical fallcies in religion that I
shun to enumerate them here. It would take up too much bandwidth.

Man once thought that God was in the thunder and lightning. And then
science explained that natural phenomenon. So man tried to find God in
other phenomenon he couldn't explain. And time after time, science has
found natural explanations (i.e., the Earth really does orbit the sun, and
is not the center of the universe. Horses really don't carry the sun
accross the sky). And each time, religion has been pushed further and
further into insignificance, and become ever more absurd in its claims
because it has found less and less evidence to support the concept of the
"supernatural". So now we have a Flintstones theme park in Northern
Kentucky that makes no bones at all in proclaiming that "God did it all".
Despite the fact that there no scientific evidence whatsoever to support
any of their claims. How sick is that?
Post by Catherine Jefferson
Post by George
Post by Catherine Jefferson
perfectly functional notation for it. As amazing as the work of 20th
century physicists has been, in my opinion none of them equals Newton in
breadth of vision or contributions to the field of physics.
Umm, Einstein? His general theory or relativity put much of Newton's
work
to bed.
Not at all. Einstein established Newton's laws as a special case under
relativity. As best I know, not a single of Newton's laws was shown to
be in error; they were merely shown to be incomplete.
By that, I didn't mean to give the impression that all of Newton's work is
irrelevant. But the accolades for his work in optics, mechanics, and
physics in no way absolves him from his dabbling in alchemy, and writing
the many erroneous religious tyrades he is known to have written. Einstein
showed very clearly that there was no reason, indeed, that there was a
scientific mandate NOT to include God in our experiments. Saying that "God
did it" impedes our effort at finding natural causes, and doesn't explain
anything. It is a tautology.

Our brains are wired up through evolution to ascede to 'alpha males' -
that's what's made societies get to the point we are. It's also why we make
such a fuss of folks like Blair and Bush (far too much fuss).

The concept is not the problem - it's the reality. There exists no actual
evidence there is a big ape up in the sky ruling over us. So no matter how
much you like the concept (and billions do) it doesnt make it real.
Post by Catherine Jefferson
I'm no physicist, but I'm a physics junkie and know a bunch of working
physicists. (Including one of the priests at my parish church, who is
also a physics professor at Pomona.) Any of them I've ever discussed
this subject with reveres Newton. Many agree with me that he is the
greatest physicist the human race has ever had. I believe Richard
Feynman, whom most physicists consider greater than Einstein, once said
something to this effect in one of his non-physics books.
Yes, Newton was certainly brilliant and brought human knowledge of the
physical world further than just about any person that ever lived. Yet he
was wracked with an obsession with alchemy and other pseudo-science as well
as religious dogma, and had that not been the case, there's no telling what
else he could have discovered. Einstein didn't have those personal
limitations, and I think it may well be that his theories (some of which
even he thought to be wrong, but now are thought to be correct, such as his
cosmological constant) will be proven to be among the most important in
history. He theories were a huge revelation at the time, and still are,
the implications of which have yet to be fully realized.
Post by Catherine Jefferson
Post by George
Post by Catherine Jefferson
kind. Nothing Newton did, as wonderful as it was, would lead a
reasonable human being to assume he had power over natural law, as
Christ's miracles do lead reasonable people to believe about Him.
But what evidence outside of scripture do we have that Christ performed
such miracles. Indeed, what evidence do we have outside of scripture
(mostly modified by Constantine, et al.) that Christ even existed?
We're in soc.christian, not talk.religion.misc, here. Why would we be
looking for evidence outside of the Holy Scriptures and other Church
sources? All Christians I know, at any rate, accept the Holy Scriptures
as authoritative, although only certain Protestants (not all of them)
believe it is the sole authority for Christian doctrine. I'm not really
interested in arguing about it, anyway.
So we are in soc.religion.christian. So what? Does that mean that we must
all ignore the truck barreling down the road at us just because we don't
believe in trucks?

George
George
2007-07-16 00:04:31 UTC
Permalink
Post by Matthew Johnson
[snip]
Post by George
Post by Catherine Jefferson
Isaac Newton's work in physics and mathematics revolutionized our
understanding of how the universe we live in operates and founded modern
physics. Although his contemporary Leibnitz formulated the Calculus
notation that has been used by mathematicians and physicists in later
times, Newton independently invented Calculus and came up with his own
perfectly functional notation for it. As amazing as the work of 20th
century physicists has been, in my opinion none of them equals Newton in
breadth of vision or contributions to the field of physics.
Umm, Einstein? His general theory or relativity put much of Newton's
work
to bed.
Both of these assertions of yours are groundless. Why, if either were
true,
Einstein himself would not have described Newton's insight as the
superior in
those famous words, "Nature was an open book to him".
For details on the _correct_ understanding of the relation between
Newton's
physics and Einstein's modifications of it, see "Relativity and Geometry"
by
Roberto Torretti.
[snip]
Post by George
But what evidence outside of scripture do we have that Christ performed
such miracles. Indeed, what evidence do we have outside of scripture
(mostly modified by Constantine, et al.) that Christ even existed?
How many times do I have to repeat this? There is NO evidence for the
absurd
claim that Constantine, whether "et al" or not, modified Scripture.
In 325, Constantine called the Council of Nicea, which was the first
general conference of the Christian church. He was absolute ruler or the
Roman Empire at the time, and a Christian convert. To suggest that he had
no influence on the council begs credulity. He certainly opposed many
other religions within his empire. According to Professor John Crossan of
Biblical Studies at DePaul University Constantine needed a single canon to
be agreed upon by the Christian leaders to help him unify the remains of
the Roman Empire. It was Constantine who force this upon the clergy. Until
this time the various Christian leaders could not decide which books would
be considered "holy" and thus "the word of God" and which ones would be
excluded and not considered the word of God. The Church leaders gathered
together at the Council of Nicaea and voted the "word of God" into
existence. The final version of the Christian Bible was not voted on at the
Council of Nicaea, per se. The Church leaders didn't finish editing the
"holy" scriptures until the Council of Trent when the Catholic church
pronounced the Canon closed. However, it is clear that the real approving
editor of the Bible was not God but Constantine!

George

---

[The problem is that the canon wasn't set at Nicea. So whether Constantine
could have influenced them or not is irrelevant. The best information
I have been able to gather is summarized at
http://geneva.rutgers.edu/src/faq/canon.txt

--clh]
Paul
2007-07-16 00:04:33 UTC
Permalink
<snip>>> such miracles. Indeed, what evidence do we have outside of
scripture
Post by George
(mostly modified by Constantine, et al.) that Christ even existed?
Ah. George reveals that he's been misled into presuming that "The Da Vinci
Code" (or its ilk) represents anything close to an accurate understanding of
the history of the Bible and canonization..... The whole Constantine-did-it
thing is a canard.

As to Christ's existence, the entire flow of Western history, especially the
early Church. Just for starters. Will'o'the'wisps don't have that kind of
impact, especially within a time period of a very few years, especially in
the era before modern communications.


In Christ,
Paul
B.G. Kent
2007-07-16 00:04:33 UTC
Permalink
Perhaps it depends on what constitutes a miracle? I see a miracle in a
baby's smile....a beautiful dusk....flowers blooming..etc.

Bren
Roger Pearse
2007-07-17 02:23:53 UTC
Permalink
Post by George
Post by Matthew Johnson
How many times do I have to repeat this? There is NO evidence for the
absurd claim that Constantine, whether "et al" or not, modified Scripture.
In 325, Constantine called the Council of Nicea, which was the first
general conference of the Christian church. He was absolute ruler or the
Roman Empire at the time, and a Christian convert. To suggest that he had
no influence on the council begs credulity. He certainly opposed many
other religions within his empire. According to Professor John Crossan of
Biblical Studies at DePaul University Constantine needed a single canon to
be agreed upon by the Christian leaders to help him unify the remains of
the Roman Empire. It was Constantine who force this upon the clergy. Until
this time the various Christian leaders could not decide which books would
be considered "holy" and thus "the word of God" and which ones would be
excluded and not considered the word of God. The Church leaders gathered
together at the Council ofNicaeaand voted the "word of God" into
existence. The final version of the Christian Bible was not voted on at the
Council ofNicaea, per se. The Church leaders didn't finish editing the
"holy" scriptures until the Council of Trent when the Catholic church
pronounced the Canon closed. However, it is clear that the real approving
editor of the Bible was not God but Constantine!
I'm sorry that you didn't respond with evidence, rather than
assertion. All of these statements are untrue, and I don't believe
for a moment that Crossan would endorse them. The whole idea of the
bible being voted at Nicaea is a myth. The Da Vinci Code -- the usual
source -- is *fiction*.

http://www.tertullian.org/rpearse/nicaea.html

All the best,

Roger Pearse
George
2007-07-17 02:23:54 UTC
Permalink
Post by Paul
<snip>>> such miracles. Indeed, what evidence do we have outside of
scripture
Post by George
(mostly modified by Constantine, et al.) that Christ even existed?
Ah. George reveals that he's been misled into presuming that "The Da
Vinci Code" (or its ilk) represents anything close to an accurate
understanding of the history of the Bible and canonization..... The
whole Constantine-did-it thing is a canard.
As to Christ's existence, the entire flow of Western history,
especially the early Church. Just for starters. Will'o'the'wisps
don't have that kind of impact, especially within a time period of a
very few years, especially in the era before modern communications.
In Christ,
Paul
Umm, since I have neither seen nor read the Da Vinci Code, you're point
would be?

Hercules was a heroic figure in Greek literature. So why is he mythical,
but Jesus is real? Wasn't Hercules also the son of a god? Why are your
heros any more real than anyone elses?

George
Matthew Johnson
2007-07-17 02:23:56 UTC
Permalink
Post by George
Post by Matthew Johnson
[snip]
Post by George
Post by Catherine Jefferson
Isaac Newton's work in physics and mathematics revolutionized our
understanding of how the universe we live in operates and founded modern
physics. Although his contemporary Leibnitz formulated the Calculus
notation that has been used by mathematicians and physicists in later
times, Newton independently invented Calculus and came up with his own
perfectly functional notation for it. As amazing as the work of 20th
century physicists has been, in my opinion none of them equals Newton in
breadth of vision or contributions to the field of physics.
Umm, Einstein? His general theory or relativity put much of Newton's
work
to bed.
Both of these assertions of yours are groundless. Why, if either
were true, Einstein himself would not have described Newton's
insight as the superior in those famous words, "Nature was an open
book to him".
I see you have no answer fo rthis. Yet you were the one who was so
quick to raise the accusation against me, claiming that I don't answer
questions I don't like.
Post by George
Post by Matthew Johnson
For details on the _correct_ understanding of the relation between
Newton's
physics and Einstein's modifications of it, see "Relativity and Geometry"
by
Roberto Torretti.
[snip]
Post by George
But what evidence outside of scripture do we have that Christ performed
such miracles. Indeed, what evidence do we have outside of scripture
(mostly modified by Constantine, et al.) that Christ even existed?
How many times do I have to repeat this? There is NO evidence for the
absurd
claim that Constantine, whether "et al" or not, modified Scripture.
In 325, Constantine called the Council of Nicea, which was the first
general conference of the Christian church. He was absolute ruler or
the Roman Empire at the time, and a Christian convert. To suggest
that he had no influence on the council begs credulity.
I made no such suggestion. That is a figment of your overactive and
undisciplined imagination.
Post by George
He certainly opposed many other religions within his empire.
He most certainly did not.
Post by George
According to Professor John Crossan of Biblical Studies at DePaul
University Constantine needed a single canon to be agreed upon by the
Christian leaders to help him unify the remains of the Roman Empire.
First of all, this is not the same as "opposing many other
religions". Not even close. Secondly, despite what Crossan says,
Constantine never _did_ "force this upon the clergy". The Canon wasn't
closed until after his death. And among some major groups, it is not
closed yet.
Post by George
It was Constantine who force this upon the clergy.
Nonsense. See above.
Post by George
Until
this time the various Christian leaders could not decide which books would
be considered "holy" and thus "the word of God" and which ones would be
excluded and not considered the word of God.
Wake up George. They still don't agree. The Armenians have a III
Corinthians, for example.
Post by George
The Church leaders gathered
together at the Council of Nicaea and voted the "word of God" into
existence.
Nonsense. You didn't get _this_ from Crossan.
Post by George
The final version of the Christian Bible was not voted on at the
Council of Nicaea, per se.
Finally, an admission of a basic truth. Pity you still don't see how
much of your drivel it contradicts.
Post by George
The Church leaders didn't finish editing the
"holy" scriptures until the Council of Trent when the Catholic church
pronounced the Canon closed. However, it is clear that the real approving
editor of the Bible was not God but Constantine!
Nothing 'clear' about that conclusion -- unless it is clear that it is
false. That much is certainly clear to me and to the Moderator and to
MANY others in this NG.
Post by George
George
[The problem is that the canon wasn't set at Nicea. So whether
Constantine could have influenced them or not is irrelevant. The best
information I have been able to gather is summarized at
http://geneva.rutgers.edu/src/faq/canon.txt
--clh]
--
-----------------------------
Subducat se sibi ut haereat Deo
Quidquid boni habet tribuat illi a quo factus est
(Sanctus Aurelius Augustinus, Ser. 96)
Matthew Johnson
2007-07-18 03:40:02 UTC
Permalink
Post by Roger Pearse
Post by Matthew Johnson
How many times do I have to repeat this? There is NO evidence for the
absurd claim that Constantine, whether "et al" or not, modified Scripture.
[snip]
Post by Roger Pearse
I'm sorry that you didn't respond with evidence, rather than
assertion. All of these statements are untrue, and I don't believe
for a moment that Crossan would endorse them. The whole idea of the
bible being voted at Nicaea is a myth. The Da Vinci Code -- the usual
source -- is *fiction*.
http://www.tertullian.org/rpearse/nicaea.html
This is one of the better sites on the Net on this topic. My only concern is
that after you just warned of of what a mine of misinformation the DaVinci code
is, there is a link to _buy_ it on your site:-(
--
-----------------------------
Subducat se sibi ut haereat Deo
Quidquid boni habet tribuat illi a quo factus est
(Sanctus Aurelius Augustinus, Ser. 96)
George
2007-07-18 03:40:02 UTC
Permalink
Post by Roger Pearse
Post by George
Post by Matthew Johnson
How many times do I have to repeat this? There is NO evidence for the
absurd claim that Constantine, whether "et al" or not, modified
Scripture.
In 325, Constantine called the Council of Nicea, which was the first
general conference of the Christian church. He was absolute ruler or
the
Roman Empire at the time, and a Christian convert. To suggest that he
had
no influence on the council begs credulity. He certainly opposed many
other religions within his empire. According to Professor John Crossan
of
Biblical Studies at DePaul University Constantine needed a single canon
to
be agreed upon by the Christian leaders to help him unify the remains of
the Roman Empire. It was Constantine who force this upon the clergy.
Until
this time the various Christian leaders could not decide which books
would
be considered "holy" and thus "the word of God" and which ones would be
excluded and not considered the word of God. The Church leaders
gathered
together at the Council ofNicaeaand voted the "word of God" into
existence. The final version of the Christian Bible was not voted on at
the
Council ofNicaea, per se. The Church leaders didn't finish editing the
"holy" scriptures until the Council of Trent when the Catholic church
pronounced the Canon closed. However, it is clear that the real
approving
editor of the Bible was not God but Constantine!
I'm sorry that you didn't respond with evidence, rather than
assertion. All of these statements are untrue, and I don't believe
for a moment that Crossan would endorse them. The whole idea of the
bible being voted at Nicaea is a myth. The Da Vinci Code -- the usual
source -- is *fiction*.
http://www.tertullian.org/rpearse/nicaea.html
All the best,
Roger Pearse
http://en.wikipedia.org/wiki/Constantine_I_and_Christianity
Enforcement of Orthodoxy

The reign of Constantine established a precedent for the position of the
Christian Emperor in the Church. Emperors considered themselves responsible
to God for the spiritual health of their subjects, and thus they had a duty
to maintain orthodoxy.[18] The emperor did not decide doctrine - that was
the responsibility of the bishops - rather his role was to enforce
doctrine, root out heresy, and uphold ecclesiastical unity.[19] The emperor
ensured that God was properly worshiped in his empire; what proper worship
consisted of was for the Church to determine.[20]

In 316, Constantine acted as a judge in a North African dispute concerning
the heresy of Donatism. More significantly, in 325 he summoned the First
Council of Nicaea, effectively the first Ecumenical Council (unless the
Council of Jerusalem is so classified), to deal mostly with the heresy of
Arianism, but which also passed the Nicene Creed which included belief in
"one holy catholic and apostolic church".


Paganism
Constantine, though he made his allegiance clear, did not outlaw paganism;
in the words of an early edict, he decreed that polytheists could
"celebrate the rites of an outmoded illusion," so long as they did not
force Christians to join them.[21] In a letter to the King of Persia,
Constantine wrote how he shunned the "abominable blood and hateful odors"
of pagan sacrifices, and instead worshiped the High God "on bended
knee",[22] and in the new capital city he built, Constantine made sure that
there were no pagan temples built.[23] Sporadically, however, Constantine
took measures to render pagan worship incapable of being performed in
public and closed pagan temples; very little pressure, however, was put on
individual pagans, and there were no pagan martyrs.[24]

George

---

[I'm not sure quite what these quotes mean in this context. As far as
I can tell they don't show that Constantine dealt with the canon.
--clh]
Matthew Johnson
2007-07-19 01:46:12 UTC
Permalink
In article <mYfni.6054$***@trnddc06>, George says...
[snip]
Post by George
[I'm not sure quite what these quotes mean in this context. As far as
I can tell they don't show that Constantine dealt with the canon.
--clh]
They certainly do that. But they do more. They show that George has no clue what
he is doing, since the Wikipedia quotes do NOT support him. Rather, they support
the very opposite, showing that Emperor Constantine did _not_ persecute
paganism.

I already pointed this out to him, but he didn't seem to believe me. Now will he
believe Wikipedia, or will he continue to ignore the obvious?
--
-----------------------------
Subducat se sibi ut haereat Deo
Quidquid boni habet tribuat illi a quo factus est
(Sanctus Aurelius Augustinus, Ser. 96)
Roger Pearse
2007-07-20 03:29:28 UTC
Permalink
Post by George
Post by Matthew Johnson
How many times do I have to repeat this? There is NO evidence for the
absurd claim that Constantine, whether "et al" or not, modified
Scripture.
http://en.wikipedia.org/wiki/Constantine_I_and_Christianity
Were you aware that *anyone* can edit Wikipedia? How reliable do you
suppose an article on a subject on which some people feel considerable
venom will be?
Post by George
Enforcement of Orthodoxy
The reign of Constantine established a precedent for the position of the
Christian Emperor in the Church.
In retrospect, yes; but it would probably have been much less evident
at the time, and considering Constantius was his successor, probably
then too.
Post by George
Emperors considered themselves responsible
to God for the spiritual health of their subjects, and thus they had a duty
to maintain orthodoxy.[18] The emperor did not decide doctrine - that was
the responsibility of the bishops - rather his role was to enforce
doctrine, root out heresy, and uphold ecclesiastical unity.[19] The emperor
ensured that God was properly worshiped in his empire; what proper worship
consisted of was for the Church to determine.[20]
All of these statements seem rather anachronistic to me. These
statements all sound very Byzantine. What facts from the reign of
Constantine are adduced in support of this?

In a largely pagan state where Christianity had only just been
legalised much of this makes no sense.

The 'references' are merely to some modern book, which has no greater
value than your opinion or mine. What we need is ancient evidence in
support of these statements.
Post by George
In 316, Constantine acted as a judge in a North African dispute concerning
the heresy of Donatism.
Actually he did not. He was appealed to, and summoned a council of
bishops to decide. Once the decision was made he confirmed it, and
local officials were then induced by court politics to back this up,
allegedly (the allegations are half a century of bitterness later)
with police help. This is the single instance of official action; an
evil precedent, with evil consequences, but unusual in its day.
Post by George
More significantly, in 325 he summoned the First
Council of Nicaea, effectively the first Ecumenical Council (unless the
Council of Jerusalem is so classified), to deal mostly with the heresy of
Arianism, but which also passed the Nicene Creed which included belief in
"one holy catholic and apostolic church".
He didn't summon it, so much as host it.
Post by George
Paganism
Constantine, though he made his allegiance clear, did not outlaw paganism;
in the words of an early edict, he decreed that polytheists could
"celebrate the rites of an outmoded illusion," so long as they did not
force Christians to join them.[21] In a letter to the King of Persia,
Constantine wrote how he shunned the "abominable blood and hateful odors"
of pagan sacrifices, and instead worshiped the High God "on bended
knee",[22] and in the new capital city he built, Constantine made sure that
there were no pagan temples built.[23]
Yet Constantinople had several pagan temples.
Post by George
Sporadically, however, Constantine
took measures to render pagan worship incapable of being performed in
public and closed pagan temples; very little pressure, however, was put on
individual pagans, and there were no pagan martyrs.[24]
This is misleading also. Constantine did close the temple at Baalbek
which was functioning as a brothel -- there wasn't a married couple in
the town -- and demolished the temple of Venus that had been built
over the tomb of Christ. But again it projects the measures of
Theodosius back half a century. Constantine had no general program of
this kind.
Post by George
[I'm not sure quite what these quotes mean in this context. As far as
I can tell they don't show that Constantine dealt with the canon.
No indeed.

But in any event, we don't need Wikipedia, or modern opinions,
surely? What we need is ancient data.

All the best,

Roger Pearse
Roger Pearse
2007-07-31 00:15:35 UTC
Permalink
Post by Matthew Johnson
Post by Roger Pearse
Post by Matthew Johnson
How many times do I have to repeat this? There is NO evidence for the
absurd claim that Constantine, whether "et al" or not, modified Scripture.
...
Post by Matthew Johnson
Post by Roger Pearse
I'm sorry that you didn't respond with evidence, rather than
assertion. All of these statements are untrue, and I don't believe
for a moment that Crossan would endorse them. The whole idea of the
bible being voted atNicaeais a myth. The Da Vinci Code -- the usual
source -- is *fiction*.
http://www.tertullian.org/rpearse/nicaea.html
This is one of the better sites on the Net on this topic. My only concern is
that after you just warned of of what a mine of misinformation the DaVinci code
is, there is a link to _buy_ it on your site:-(
Well, if I have to refer to it -- and I do; and if I ought to provide
a link -- and I do; then I thought I might as well get some money off
it -- which I don't.

Just treat it as another sign of financial desperation...

All the best,

Roger Pearse
b***@dodo.com.au
2007-08-01 01:13:06 UTC
Permalink
Post by Roger Pearse
Post by Matthew Johnson
Post by Roger Pearse
Post by Matthew Johnson
How many times do I have to repeat this? There is NO evidence for the
absurd claim that Constantine, whether "et al" or not, modified Scripture.
...
Post by Matthew Johnson
Post by Roger Pearse
I'm sorry that you didn't respond with evidence, rather than
assertion. All of these statements are untrue, and I don't believe
for a moment that Crossan would endorse them. The whole idea of the
bible being voted atNicaeais a myth. The Da Vinci Code -- the usual
source -- is *fiction*.
http://www.tertullian.org/rpearse/nicaea.html
This is one of the better sites on the Net on this topic. My only concern is
that after you just warned of of what a mine of misinformation the DaVinci code
is, there is a link to _buy_ it on your site:-(
Well, if I have to refer to it -- and I do; and if I ought to provide
a link -- and I do; then I thought I might as well get some money off
it -- which I don't.
Just treat it as another sign of financial desperation...
All the best,
Roger Pearse- Hide quoted text -
- Show quoted text -
Another point occurred to me - Christ's miracles were as abvious to
the uneducated as much as the educated.

To appreciate Newton's (and for that matter Einstein's) contribution
to scientific thought one needs some education in those areas. But if
a man who has been dead for four days, such that putrefaction has
already set in, suddenly gets up and walks and talks, in full health,
this will be as much of a shock to a Harley Street surgeon as to an
illiterate Papua-New Guinean tribesman from the highlands.

I do think there was an element of the spiritual about the Nuremburg
Rallies, but from the devil. Ultimately, that's where the Third Reich
got its power and brilliance from - what Mary, in her appearances at
Fatima and other places, called the "Shining Darkness". If you take a
close look at those old films, there is a sort of darkness about them.

Just as for example, if you look at Malcolm Muggeridges old films of
Mother Teresa's work in Calcutta, there is an eerie, beautiful quality
to the light in the indoor shots, which as he testified was not due to
the equipment. One of his concerns was that there would not be enough
light for the film crew to do the job properly.

I'm not sure I'd call the quality of the light in Muggeridge's film,
or the Nuremburg rallies, miraculous. I would say it has been
spiritually influenced, one by God, the other by the devil. The
fruits of each can be easily seen, just as the devil hung his self
portrait all over 9/11 in the smoke and flames.
DKleinecke
2007-08-02 01:28:44 UTC
Permalink
Post by b***@dodo.com.au
Another point occurred to me - Christ's miracles were as abvious to
the uneducated as much as the educated.
To appreciate Newton's (and for that matter Einstein's) contribution
to scientific thought one needs some education in those areas. But if
a man who has been dead for four days, such that putrefaction has
already set in, suddenly gets up and walks and talks, in full health,
this will be as much of a shock to a Harley Street surgeon as to an
illiterate Papua-New Guinean tribesman from the highlands.
I cannot speak for (or even about) Harley Street surgeons but if a
real scientist were to observe such an even he would not respond with
shock. His reaction would be curiosity. He would want to know what
happened. In detail - as much detail as was possible. For example, was
the corpse really beginning to putrefy? And, if so, where did all the
putrefaction go? And, since no one was expecting this event, none of
the tests he needs were done.

So all we have is a man whom somebody reports was recently a partially
putrefied corpse now walking about in full health. The scientist can
do nothing. He has no useful tests. All he has is some anecdotal
evidence. So, as I explained before, he must conclude that either it
happened, and was therefore natural, but inadequately observed or it
didn't happen. From a scientific point of view nothing follows.

Perhaps you are visualizing a surgeon for whom a patient died on the
operating table. Or, since he is observed in full health a few days
later, then obviously he did not die. In fact he is in better health
than he would have been had the operation succeeded. Believe me that
surgeon would want to run a massive series of tests to try to
determine what happened. In particular he would want to know what
happened to the condition that led to the operation in the first
place.

Enough of this scenario. The point is that response to an unexpected
event is not necessarily shock or awe. To a real scientist, that is
one who understands and accepts the basic philosophy of science an
unexpected event is gift. It needs to be explained and explaining is
why one becomes a scientist.

A scientist may have to give up some old familiar theory in order to
explain the event. With luck he will he will be able to advance an
alternative hypothesis. But now he must test the hypothesis. If the
original event cannot be duplicated he cannot draw any conclusions.
The entire investigation must be set aside until the event happens
again.

This is not what people who have not been indoctrinated as scientists
think the reaction to unexpected events should be. Apparently it is
impossible to explain science to people who not wish to understand.
Witness, for example, the wide-spread opposition to the idea of
evolution and the results of paleontology.

And, of course, any miracles that Jesus might have performed were done
so far back in time and were so poorly documented that they have no
value as evidence for anything.
Post by b***@dodo.com.au
I do think there was an element of the spiritual about the Nuremburg
Rallies, but from the devil.
I was under the impression that devil was supposed to be able to
create anything.
However I have no use at all for any hypothetical devil. The evil at
Nuremburg was human evil.

God can be accessed, though not through science, and assures us of his
actuality. If you claim there is also a devil who exists as a
separate entity then I think you have become a Manichee. Not that Mani
did not have a great idea - a war between good and evil - but that his
idea seems to have been wrong. There simply is no evidence that God is
not One.

And, of course there is no room for a devil inside the Unity of God.
t***@acenet.net.au
2007-08-08 01:56:41 UTC
Permalink
Post by DKleinecke
Post by b***@dodo.com.au
Another point occurred to me - Christ's miracles were as abvious to
the uneducated as much as the educated.
To appreciate Newton's (and for that matter Einstein's) contribution
to scientific thought one needs some education in those areas. But if
a man who has been dead for four days, such that putrefaction has
already set in, suddenly gets up and walks and talks, in full health,
this will be as much of a shock to a Harley Street surgeon as to an
illiterate Papua-New Guinean tribesman from the highlands.
I cannot speak for (or even about) Harley Street surgeons but if a
real scientist were to observe such an even he would not respond with
shock. His reaction would be curiosity. He would want to know what
happened. In detail - as much detail as was possible. For example, was
the corpse really beginning to putrefy? And, if so, where did all the
putrefaction go? And, since no one was expecting this event, none of
the tests he needs were done.
So all we have is a man whom somebody reports was recently a partially
putrefied corpse now walking about in full health. The scientist can
do nothing. He has no useful tests. All he has is some anecdotal
evidence. So, as I explained before, he must conclude that either it
happened, and was therefore natural, but inadequately observed or it
didn't happen. From a scientific point of view nothing follows.
Perhaps you are visualizing a surgeon for whom a patient died on the
operating table. Or, since he is observed in full health a few days
later, then obviously he did not die. In fact he is in better health
than he would have been had the operation succeeded. Believe me that
surgeon would want to run a massive series of tests to try to
determine what happened. In particular he would want to know what
happened to the condition that led to the operation in the first
place.
Enough of this scenario. The point is that response to an unexpected
event is not necessarily shock or awe. To a real scientist, that is
one who understands and accepts the basic philosophy of science an
unexpected event is gift. It needs to be explained and explaining is
why one becomes a scientist.
A scientist may have to give up some old familiar theory in order to
explain the event. With luck he will he will be able to advance an
alternative hypothesis. But now he must test the hypothesis. If the
original event cannot be duplicated he cannot draw any conclusions.
The entire investigation must be set aside until the event happens
again.
This is not what people who have not been indoctrinated as scientists
think the reaction to unexpected events should be. Apparently it is
impossible to explain science to people who not wish to understand.
Witness, for example, the wide-spread opposition to the idea of
evolution and the results of paleontology.
And, of course, any miracles that Jesus might have performed were done
so far back in time and were so poorly documented that they have no
value as evidence for anything.
Post by b***@dodo.com.au
I do think there was an element of the spiritual about the Nuremburg
Rallies, but from the devil.
I was under the impression that devil was supposed to be able to
create anything.
However I have no use at all for any hypothetical devil. The evil at
Nuremburg was human evil.
God can be accessed, though not through science, and assures us of his
actuality. If you claim there is also a devil who exists as a
separate entity then I think you have become a Manichee. Not that Mani
did not have a great idea - a war between good and evil - but that his
idea seems to have been wrong. There simply is no evidence that God is
not One.
And, of course there is no room for a devil inside the Unity of God.
If a man was certified "dead" and then buried for four days (which has
some relevance to my own father for example - he was dead for four
days before anybody found his body, due to the smell), such that
putrefaction had set in (which in the case of my own father, it well
and truly had according to one of my uncles, who helped to clean up
the mess afterwards), and then is subsequently raised again in full
health, then it would be a shock.

However the difference between Lazarus and my father is that Lazarus
was known to be dead for four days before Christ arrived. No-one knew
about my father. I might add my father did not come back to life,
rest aasured, although I did have the peculiar experience of his
appearing in my room the night he died. We argued, we talked and at
the end he gave this terrifying scream and disappeared.

So Lazarus's death was confirmed, and putrefaction confirmed ("he
stinks"). Had my father come back to life in the state of
decomposition that was evident even on the mattress (he died in bed),
a lot of people would have been surprised.

I fail to see the logic of denying the existence of the devil. God
exists, and so do we, outside of his unity.

The devil is likewise a created being, just as we are, and owes all
his gifts to his creator - every single one of them.

For a modern miracle, I'll submit the testimony of the "dancing sun"
at Fatima, witnessed by thousands, including atheists.

I've lifted the following off the web. It was written by somebody
else.

START OF QUOTE

"On the 13-10-1917 more than 70000 people saw the sun dance in the
sky, change color, and then fall down and coming up to its normal
place; these facts lasted for about ten minutes and were saw not only
from the 70000 people at Fatima, but also from people living in the
villages around Fatima.
Among those people there were also many atheist journalists from some
anticlerical journals,
who were there in order to discredit the religious "superstitions" of
catholicism, since the child Lucia said that on that day God would
have given a great sign for everybody.
In fact, since 1910, the portuguese government had started a very hard
battle against the Catholic Church: many religious orders were
expelled and their property confiscated, new legislation banned the
teaching of religion in schools and universities and annulled many
religious holidays. Persecution of Catholics in the early years of the
republic attracted international attention and brought the new
political system into conflict with foreign diplomats, humanitarian
organizations, and journalists.

Those journalists have written very detailed accounts of the facts
occurred at Fatima ,
which were reported on all newspapers in the world, including the New
York Times.
Among the journalists present at Fatima on October 17, there was the
(atheist) director Avelino de Almeida of the government (and very
antireligious) newspaper "O Seculo". The article, published with the
title "Terrifying Event! How The Sun Danced In The Sky Of Fatima" can
be found on the site

www.ewtn.com/fatima/apparitions/October.htm

In his article, the journalist describes a crowd of biblical
dimensions, spread in the fields of Fatima. At a certain point, this
immense crowd begins to cry "Miracle! Miracle!" looking at the sun.
The journalists describes then an amazed crowd, who cry and pray.
I have tried to analyse these data to see whether it was possible to
find a plausible explanation, excluding a divine intervention, but I
have found none. No scientifically acceptable explanations exist for
such a phenomenon.
I do not think it is reasonable to hypothesize a conspiracy of 70000
people, simulating a collective vision. On the other hand, it would
not have been possible to hypnotize such a crowd, spread on an area of
some square kilometers. Besides it is scientifically impossible, even
with the present technology (you can imagine with the technology
available in 1917!), to realize an optical illusion like that.
Some atheists try to explain this miracle as a banal optical effect;
when we look at the sun for a while, we see coloured pulsating spots,
or when the clouds move in the sky, they can create the illusion that
the sun is moving.
Obviously, we all know this, we all have looked at the sun and we all
know the effects, we all have seen the clouds moving in the sky. Those
who were at Fatima certainly knew this as well.
So, unless we hypothesize that at Fatima there were only 70000 idiots,
such explanation is not plausible at all.
Some then speak about hysterism or suggestion. However, if catholics
were all subject to hysteric crisis or they were so easily
suggestionable, one couldn't explain why in 2000 years of catholicism
there are no other cases of crowds witnessing to having seen such
extraordinary phenomena. Actually, there was only the word of three
children, and if this was sufficient to suggestionize so much
catholics, then whoever claims to have some visions of Our Lady, could
easily make a crowd of 70000 catholics to see the sun dancing in the
sky.

The miracle of Fatima is the most extraordinary and well recorded
miracle in all history. This miracle has occurred in the Catholic
Church, since the three children were catholics (Lucia, the only one
of the three children still alive is a catholic nun).
The fact that so many people saw these phenomena cannot be explained
without the hypotesis of a supernatural being, because neither science
nor
logic would allow something like that to happen.
Some then ipothesize that some rare physical phenomenon must have
happened at Fatima that day; certainly it should have been a very rare
phenomenon! I do not think such ipothesis have any value, but even if
it should have been a rare physical phenomenon, the fact that it
occurred exactly in the place and in the time predicted by the three
children is for me the most evident proof of the supernatural nature
of such event.


A brief and incomplete description of the supernatural facts occurred
at Fatima can be found also in some contemporary encyclopedias, for
example the Britannica (also available on internet at www.britannica.com)
gives at the voice Fatima :

village and sanctuary, Vila Nova de Our=E9m municipality, Santar=E9m
district, central Portugal; it is located on the tableland of Cova da
Iria, 18 miles (29 km) southeast of Leiria. F=E1tima was named for a
12th-century Moorish princess and since 1917 has been one of the
greatest Marian shrines in the world, visited by thousands of pilgrims
annually. On May 13, 1917, and in each subsequent month until October
of that year, three young peasant children, Lucia dos Santos and her
cousins Francisco and Jacinta Marto, reportedly saw a lady who
identified herself as the Lady of the Rosary. On October 13, a crowd
(generally estimated at about 70,000) gathered at F=E1tima witnessed a
"miraculous solar phenomenon" immediately after the lady had appeared
to the children. "

END OF QUOTE
DKleinecke
2007-08-09 02:08:43 UTC
Permalink
Post by t***@acenet.net.au
I fail to see the logic of denying the existence of the devil. God
exists, and so do we, outside of his unity.
The devil is likewise a created being, just as we are, and owes all
his gifts to his creator - every single one of them.
I agree that God might have created a devil. But there is no evidence
that he did.

God can be reached by prayer and meditation and we are assured of
God's existence. There is no evidence for any such supernatural beings
except God.

This means that there is no devil and, I hasten to add, no angels.

I do not accept the old books as proving anything. If all I had about
God were what I found in the old books I would be an atheist. It is
the ongoing everyday experience of God that proves God's existence.
George
2007-08-10 02:16:48 UTC
Permalink
<***@acenet.net.au> wrote in message news:tp9ui.19368$***@trnddc06...

<snip>
Post by t***@acenet.net.au
If a man was certified "dead" and then buried for four days (which has
some relevance to my own father for example - he was dead for four
days before anybody found his body, due to the smell), such that
putrefaction had set in (which in the case of my own father, it well
and truly had according to one of my uncles, who helped to clean up
the mess afterwards), and then is subsequently raised again in full
health, then it would be a shock.
However the difference between Lazarus and my father is that Lazarus
was known to be dead for four days before Christ arrived. No-one knew
about my father. I might add my father did not come back to life,
rest aasured, although I did have the peculiar experience of his
appearing in my room the night he died. We argued, we talked and at
the end he gave this terrifying scream and disappeared.
So Lazarus's death was confirmed, and putrefaction confirmed ("he
stinks"). Had my father come back to life in the state of
decomposition that was evident even on the mattress (he died in bed),
a lot of people would have been surprised.
Cinfirmed? 2,000 years ago? Did they do an EEG? By what method was his
death confirmed? Was it that Jesus said so, so it must be true? That kind
of confirmation? The fact is that all we have to go in is a story in a
2,000 year old text. That is NOT confirmation of anything.
Post by t***@acenet.net.au
I fail to see the logic of denying the existence of the devil. God
exists...
Says who?

<snip>

George
George
2007-08-10 02:16:48 UTC
Permalink
Post by DKleinecke
Post by t***@acenet.net.au
I fail to see the logic of denying the existence of the devil. God
exists, and so do we, outside of his unity.
The devil is likewise a created being, just as we are, and owes all
his gifts to his creator - every single one of them.
I agree that God might have created a devil. But there is no evidence
that he did.
God can be reached by prayer and meditation and we are assured of
God's existence. There is no evidence for any such supernatural beings
except God.
Really? What evidence do you have that the flying spaghetti monster
doesn't exist? What evidence do you have that Vishnu or Zeus or Apollo any
any other god doesn't exist? What is it about Christians that they insist
that their god is better than or that it exists over and above anyone
else's? Oh I know. Arrogance.

George
B.G. Kent
2007-08-13 14:18:01 UTC
Permalink
Post by George
Cinfirmed? 2,000 years ago? Did they do an EEG? By what method was his
death confirmed? Was it that Jesus said so, so it must be true? That kind
of confirmation? The fact is that all we have to go in is a story in a
2,000 year old text. That is NOT confirmation of anything.
B - Under Jewish law,outlawry was a form of death by decree - the
spiritual execution of a social outcast (akin to excommunication), and
was figuratively referred to as 'death'. However,it took four days for
complete implementation. In the meantime, the excommunicatee was
stripped,wrapped in a a shroud,, shut away,and held to be 'sick unto
death'. In the case of Lazarus, Martha and Mary knew that his soul would
be forever condemned if he was not reprieved (raised) by the third day,
and so they sent word to Jesus that Simon was 'sick' (John 11:3)


There is a problem when people take things literally.
Bren

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