[snip]
Post by Steve Hayeshttp://tinyurl.com/ybkm3r
I looked at the opening page of the synchroblog. I was pleased to see
that it is much more efficient with the user's bandwidth that Daryl's
Video Portal;)
However, just as you do not have the time for watching his videos, I
decided I do not have the time to explore much more than the first
page of the synchroblog. But even the first page generates enough
questions for several thread in this NG. I will try to control myself
and limit it to a few points;)
1)Please correct the spelling of 'spiritual' on that page, which once
came out as 'spiitual'.
2)the example of 'money' vs. 'counterfeit money' was great.
3) just as in 1, please correct the spelling 'Godf', where you clearly
meant just 'God'.
4) the Exodus as typology of Baptism is not just an Orthodox
tradition, it is clearly described in Scripture, too. It is no
accident that we even use that very reading for the Blessing of the
Water on Epiphany (but to make the context clear, I wish we read
more, i.e. 1 Cor 10:1-6).
5) the section on dispassion (apaqeia) sounds more confusing that it
has to be, because (I think) it does not note the distinction
between the various senses of the word 'passion'. To make this
clearer, St. John of Damascus used the word 'energies', as in
'natural energies', defining those passions that are our enemies as
the _misuse_ or _abuse_ of our natural energies. Then it is the
energies, not the passions, which are "transfigured by communion with God."
6) I just -know- people are going to get the wrong idea out of "So
domestic violence too is spiritual warfare"! I am afraid to even
mention it here, since I am sure so many will get the wrong
idea. So I will try to steer as many away from this wrong idea as I
can, by saying what I think you really mean. You can tell me how
close I got;)
What I think you must really mean is: the person tempted to commit
domestic violence (not the same as corporal punishment) must wage
spiritual warfare against that temptation. At the same time, the
person suffering domestic violence must remember St. Monica's example,
hard to believe and understand though that is for us today.
Post by Steve HayesIt was quite interesting to see the many different understandings of
"spiritual warfare", so that when people use that term they can often
be talking at cross-purposes. For Orthodox Christians it usually
means war against the passions, but for some others it seemed to be
much closer to carnal than spiritual warfare.
Well, I didn't go into the links, so I didn't see any idea of
"spiritual warfare" that is closer to carnal (except for a brief
mention of satanists). But I do want to remark here that what you just
referred to as the understanding among the Orthodox really is the
understanding in Scripture, too.
You know this already, no doubt. But it will not be obvious to those
reading your post, nor even to many of those who take the additional
effort of reading the synchroblog.
So to that end, it is definitely worth citing a few of the verses you
already mentioned, and commenting on them as follows:
Finally, be strong in the Lord and in the strength of his might. Put
on the whole armor of God, that you may be able to stand against the
wiles of the devil. For we are not contending against flesh and blood,
but against the principalities, against the powers, against the world
rulers of this present darkness, against the spiritual hosts of
wickedness in the heavenly places. (Eph 6:10-12 RSVA)
Now from the context, which has just given a list of moral
commandments, it should be clear that "be strong in the Lord" refers
to resisting temptations to evil. So also it should be clear that "to
stand against the wiles of the devil" is _also_ resisting temptations
to evil. But finally, this same resisting must be what he is referring
to as "contending against the principalities" etc.
Then again, there is a dirty little truth hiding behind all these
repetitions of the word 'clear': that is that it will _not_ be clear
to the reader who is too strongly addicted to any of these passions,
who therefore wriggles as hard as he can to avoid seeing that
Scripture admonishes him. But this is because even just reading
Scripture and understanding it for what it is calls for spiritual
struggle, and is made _possible_ only by spiritual struggle.
--
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Subducat se sibi ut haereat Deo
Quidquid boni habet tribuat illi a quo factus est
(Sanctus Aurelius Augustinus, Ser. 96)