In article <Enzni.6335$***@trnddc03>, DKleinecke says...
[snip]
Post by DKleineckeThe last time I asserted this fact I had to fall back on the old "The
Fundamentals" collection of tracts to prove my point. Now Zach has
given me up-to-date evidence.
Nor is he alone in this:-(
Post by DKleineckeThe idea that Catholics are not Christians is deplorable. Moreover I
feel sure that whoever reads the Catholics out of Christianity is
surely also reading many non-Catholics (for example, the Orthodox) out
of Christianity. In fact, it seems to be a plausible notion that they
are reading everybody else out except their own little sect.
This extremism is all too common. I always found it very interesting, if not
fully convincing, that that classic conservative Protestant commentary, Keil &
Delitzsch, explains Proverbs 18:1 as being _precisely_ a warning against this
sectarian attitude.
Post by DKleineckeOnly God can know who is a Christian and who is not. Simple good
manners would dictate that we accept anybody who wants to be a called
a Christian as a Christian.
But now you go too far in a different erroneous direction. This "dictate of good
manners" canNOT be justified based on Scripture, and the Tradition has NEVER
endorsed it.
Rather, the Tradition has long endorsed a different approach: that anyone who
professes the Creed agreed on by the Church has the right to call himself
'Christian'. Since at least 451AD, that Creed has been the "Nicene Creed".
Post by DKleineckeZach might then argue that many foolish people will adopt false
religious doctrines under the mistaken idea that those doctrines were
Christianity. I would counter by asserting that the details of
doctrine are trivial before God.
Then you are countering not just Zach, but ZSt. Paul himself. For he very
clearly did NOT agree that "details of doctrine are trivial before God". ON the
contrary: he fought very hard against doctrinal errors many would call 'trivial'
today, such as incipient Gnosticism, Judaizing, Docetism and other harder to
name errors.
Post by DKleineckeAs John said "whosoever believeth in him shall not perish".
Ah, but what sense of 'believeth' did John mean here? Did he mean mere
intellectual belief, a passing assent to the truth of an assertion, or something
deeper and more abiding?
After all, according to Scripture, even Simon the Magus believed and was
baptized. But Peter warned him sternly that he risked losing his salvation for
his attempted simony.
So it cannot mean that whoever started to believe has his salvation as a "done
deal".
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Subducat se sibi ut haereat Deo
Quidquid boni habet tribuat illi a quo factus est
(Sanctus Aurelius Augustinus, Ser. 96)