DKleinecke
2008-11-24 04:46:06 UTC
It seems to me that the biggest problem faced by Christianity in the
United States at this time is the attempt by some people with
political ambitions to lead people at large to identify Christianity
with the Republican party. To make this work they have stirred up the
30% or so the population with conservative religious views by trying
to turn them into bigots.
By bigots I mean people who want to force, by law, those people who do
not agree with them into conformity with their beliefs. The prototype
bigots, in this sense, were the Prohibitionists. By and large the
bigots, in this sense, have not succeeded whenever their belief was an
obviously religious one (as in declaring the United States to be a
Christian country or posting the ten commandments in courthouses)
because of the Constitutional clause about the establishment of
religion.
Those cases where they have succeeded are those cases where they have
made their opinions sound non-religion. For example, opposition to gay
marriage.
Their opposition to abortion is clearly religious in origin but,
because the Supreme Court, where a final answer is given to these
questions, has a near majority of apparently conservative Catholics,
they might be able to prevail. The result, of course, would be no more
successful than Prohibition. But perhaps this may never come to pass.
The morality that the religious right opposes is one of freedom. A
person is free to do whatever they like provided they do not injure
any other person. And offending a person's sensibilities is not an
injury.
It seems to me that the freedom morality is little more than
rephrasing of the Golden Rule and that to oppose it is to reject
Jesus' most basic teachings.
I observe that the freedom morality does not solve all questions. It
does not resolve the conflict about abortion because of differences of
opinion about what "other person" means. There does not appear to be
any way to resolve whether or not a foetus is a person other than a
popular vote - not a formal ballot, rather the general belief of
society.
What seems to me to be required is those who take one side in this
argument to be prepared to live with the situation if opinion goes
against them. They are free, of course, to advocate their position on
the issues - but seems improper to me for them to tie their religion-
based opinions to the fortunes of one or another political party
United States at this time is the attempt by some people with
political ambitions to lead people at large to identify Christianity
with the Republican party. To make this work they have stirred up the
30% or so the population with conservative religious views by trying
to turn them into bigots.
By bigots I mean people who want to force, by law, those people who do
not agree with them into conformity with their beliefs. The prototype
bigots, in this sense, were the Prohibitionists. By and large the
bigots, in this sense, have not succeeded whenever their belief was an
obviously religious one (as in declaring the United States to be a
Christian country or posting the ten commandments in courthouses)
because of the Constitutional clause about the establishment of
religion.
Those cases where they have succeeded are those cases where they have
made their opinions sound non-religion. For example, opposition to gay
marriage.
Their opposition to abortion is clearly religious in origin but,
because the Supreme Court, where a final answer is given to these
questions, has a near majority of apparently conservative Catholics,
they might be able to prevail. The result, of course, would be no more
successful than Prohibition. But perhaps this may never come to pass.
The morality that the religious right opposes is one of freedom. A
person is free to do whatever they like provided they do not injure
any other person. And offending a person's sensibilities is not an
injury.
It seems to me that the freedom morality is little more than
rephrasing of the Golden Rule and that to oppose it is to reject
Jesus' most basic teachings.
I observe that the freedom morality does not solve all questions. It
does not resolve the conflict about abortion because of differences of
opinion about what "other person" means. There does not appear to be
any way to resolve whether or not a foetus is a person other than a
popular vote - not a formal ballot, rather the general belief of
society.
What seems to me to be required is those who take one side in this
argument to be prepared to live with the situation if opinion goes
against them. They are free, of course, to advocate their position on
the issues - but seems improper to me for them to tie their religion-
based opinions to the fortunes of one or another political party