Post by DKleineckePost by Dave"This is my
God." Does the Muslim say Jesus is his god? If not, then Allah is not
the same god.
(1) Not all people who consider themselves Christians and are
generally recognized as Christians are Trinitarians. They would not
call Jesus "God". Do they therefore worship a different God?
Yes and they are not even Christians even if they may call themselves
Christian.
Post by DKleinecke(2) I don't think a thoughtful Trinitarian would point at Jesus and
say "This is my God" (assuming we agree on some method to point at a
person who surely is not any particular place in the physical
universe). The Trinitarian God has three persons and all are equally
salient. Your statement, understood literally, means that you are not
a Trinitarian and you deny any godhood to the Father and the Holy
Spirit. I don't think you meant that - but that is what you said. Or
did you mean what you said?
It is not clear that you understand what Christians believe concerning
the trinitarian nature of God. The best and most complete explanation is
the ancient, universal creed of the Christian Church called the
Athanasian Creed...
(http://www.lcms.org/pages/internal.asp?NavID=582 - among many others)
(Note: catholic here does not refer to the Roman Catholic Church, but to
the entire Christian Church.)
Whoever desires to be saved must, above all, hold the catholic faith.
Whoever does not keep it whole and undefiled will without doubt perish
eternally.
And the catholic faith is this, that we worship one God in Trinity and
Trinity in Unity, neither confusing the persons nor dividing the
substance. For the Father is one person, the Son is another, and the
Holy Spirit is another. But the Godhead of the Father and of the Son
and of the Holy Spirit is one: the glory equal, the majesty coeternal.
Such as the Father is, such is the Son, and such is the Holy Spirit: the
Father uncreated, the Son uncreated, the Holy Spirit uncreated; the
Father infinite, the Son infinite, the Holy Spirit infinite; the Father
eternal, the Son eternal, the Holy Spirit eternal. And yet there are
not three Eternals, but one Eternal, just as there are not three
Uncreated or three Infinites, but one Uncreated and one Infinite. In
the same way, the Father is almighty, the Son almighty, the Holy Spirit
almighty; and yet there are not three Almighties, but one Almighty. So
the Father is God, the Son is God, the Holy Spirit is God; and yet there
are not three Gods, but one God. So the Father is Lord, the Son is
Lord, the Holy Spirit is Lord; and yet there are not three Lords, but
one Lord. Just as we are compelled by the Christian truth to
acknowledge each distinct person as God and Lord, so also are we
prohibited by the catholic religion to say that there are three Gods or
Lords.
The Father is not made nor created nor begotten by anyone. The Son is
neither made nor created, but begotten of the Father alone. The Holy
Spirit is of the Father and of the Son, neither made nor created nor
begotten, but proceeding. Thus, there is one Father, not three Fathers;
one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in
this Trinity none is before or after another; none is greater or less
than another; but the whole three persons are coeternal with each other
and coequal, so that in all things, as has been stated above, the
Trinity in Unity and Unity in Trinity is to be worshiped. Therefore,
whoever desires to be saved must think thus about the Trinity.
But it is also necessary for everlasting salvation that one faithfully
believe the incarnation of our Lord Jesus Christ. Therefore, it is the
right faith that we believe and confess that our Lord Jesus Christ, the
Son of God, is at the same time both God and man. He is God, begotten
from the substance of the Father before all ages; and He is man, born
from the substance of His mother in this age: perfect God and perfect
man, composed of a rational soul and human flesh; equal to the Father
with respect to His divinity, less than the Father with respect to His
humanity. Although He is God and man, He is not two, but one Christ:
one, however, not by the conversion of the divinity into flesh, but by
the assumption of the humanity into God; one altogether, not by
confusion of substance, but by unity of person. For as the rational
soul and flesh is one man, so God and man is one Christ, who suffered
for our salvation, descended into hell, rose again the third day from
the dead, ascended into heaven, and is seated at the right hand of the
Father, God Almighty, from whence He will come to judge the living and
the dead. At His coming all people will rise again with their bodies
and give an account concerning their own deeds. And those who have done
good will enter into eternal life, and those who have done evil into
eternal fire.
This is the catholic faith; whoever does not believe it faithfully and
firmly cannot be saved.